PRAISE ye Yahuah 𐤉𐤄𐤅𐤄, all ye nations; glorify him, and bless his name: Who rescued the soul of his elect from the hands of death, and delivered his holy one from destruction: And saved me from the nets of She’ol, and my soul from the pit that cannot be fathomed.
TEHILLIYM (PSALMS) 155:1-3
How long will that which is corruptible remain, and how long will the time of mortals be prospered, and until what time will those who transgress in the world be polluted with much wickedness? Command therefore in mercy and accomplish all that you said you would bring, that your might may be made known to those who think that your longsuffering is weakness. And show to those who know not, that everything that has befallen us and our city until now has been according to the longsuffering of your power. Because on account of your name, you have called us a beloved people. Bring to an end therefore henceforth mortality. And reprove accordingly the angel of death, and let your glory appear, and let the might of your beauty be known, and let She’ol be sealed so that from henceforth it may not receive the dead, and let the treasuries of souls restore those which are enclosed in them.
BARUK SHENIY (2 BARUK) 21:19-23
The Binah (understanding) of the Ancient Hebrew concept of She’ol must be comprehended in order to unlock the mystery of the Son of Man & Last A’dam.
She’ol: An Unknown Place
She’ol comes from a root word that means “Ask” and “Request”. It’s a place where you’re supposed to be seeking from Yahuah, answers for what is unknown to you, which means you will be stuck there if you don’t request deliverance. You will also remain in She’ol, the place of “unknowing”, until you’ve repent of transgressions committed due to lack of knowledge and understanding. Only Yahusha Ha’Mashiach has been given the key of authority to unlock your soul from She’ol.
Reading the second chapter of Yonah once more with this ancient Hebrew mindset, you will then understand the significance of the story, how rebellion against the will of Yahuah led him to She’ol, which is where he was sent by Yahuah so that he might draw out understanding of the unknown.
THEN Yonah prayed unto EL-Yahuah Elohayu out of the fish’s belly, And said, I cried by reason of my affliction unto El-Yahuah, and he heard me; out of the belly of She’ol cried I, and you heard my voice. For you had cast me into the deep, in the midst of the seas; and the floods compassed me about: all your billows and your waves passed over me. Then I said, I am cast out of your sight; yet I will look again toward your holy Temple. The waters compassed me about, even to the soul: the depth closed me round about, the weeds were wrapped about my head. I went down to the bottoms of the mountains; the earth with her bars was about me forever: yet have you brought up my life from corruption, O Yahuah Elohai. When my soul fainted within me I remembered Yahuah: and my prayer came in unto you, into your holy Temple. They that observe lying vanities forsake their own mercy. But I will sacrifice unto you with the voice of thanksgiving; I will pay that that I have vowed. Yeshu`ah is of Yahuah. And Yahuah spoke unto the fish, and it vomited out Yonah upon the dry land.
YONAH (JONAH) 2:1-10
Do you realize the Yonah was not delivered from She’ol until he remembered Yahuah and his prayer came into his holy temple? How merciful is our Abba Yahuah that he hears us even in the depths of She’ol!
Hayakal: The Holy Temple
David describes the same experience of deliverance from She’ol in Psalms several times….
The sorrows of death compassed me, and the floods of wicked men made me afraid. The sorrows of She’ol compassed me about: the snares of death prevented me. In my distress I called upon Yahuah, and cried unto my Elohiym: he heard my voice out of his Temple, and my cry came before him, even into his ears.
TEHILLIYM (PSALMS) 18:4-6
O Yahuah Elohai of my yeshu`ah, I have cried day and night before you: Let my prayer come before you: incline your ear unto my cry; For my soul is full of troubles: and my life draws nigh unto She’ol. I am counted with them that go down into the pit: I am as a man that has no strength: Free among the dead, like the slain that lie in the grave, whom you remember no more: and they are cut off from your hand. You have laid me in the lowest pit, in darkness, in the deeps. Your wrath lies hard upon me, and you have afflicted me with all your waves. Celah.
TEHILLIYM (PSALMS) 88:1-7
Whereas Yonah describes the belly of the fish which swallowed him as She’ol, David describes being bound by the sorrows of death and the floods of wicked men as She’ol. In Psalms 88:6-7, describes the wrath and affliction of being sent to the lowest pit in darkness as a place of punishment from Yahuah to force you into repentance or destruction.
Concerning the works of men, by the word of your lips I have kept me from the paths of the destroyer.
TEHILLIYM (PSALMS) 17:4
You turn man to destruction; and say, Return, ye children of men.
TEHILLIYM (PSALMS) 90:3
Leviathan
For the wages of sin is death; but the gift of Elohiym is eternal life through Yahusha Ha’Mashiach our Adonai.
ROMAIYM (ROMANS) 6:23
Having predetermined us unto the adoption of children by Yahusha Ha’Mashiach to himself, according to the good pleasure of his will, To the praise of the glory of his grace, wherein he has made us accepted in the beloved. In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace; Wherein he has abounded toward us in all wisdom and prudence; Having made known unto us the MYSTERY OF HIS WILL, according to his good pleasure which he has purposed in himself: That in the stewardship of the fulness of times he might gather together in one all things in Mashiach, both which are in heaven, and which are on earth; even in him.
EPH’SIYM (EPHESIANS) 1:5-10
But Mashiach being come a High Priest of good things to come, by a greater and more perfect Tabernacle, not made with hands, that is to say, not of this building; Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
IVRIYM (HEBREWS) 9:11-12
So Mashiach was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto yeshu`ah.
IVRIYM (HEBREWS) 9:28
So She’ol can be used to describe both a literal and figurative state of being. It’s anywhere that your body, soul, and/or spirit can be cast into unknown darkness and confusion, the dwelling place of Leviathan, where you must search for answers from Yahuah by inquiring in his holy temple through prayers and repentance to receive redemption from the debt of sin in She’ol through Mashiach .
It was within the belly of the fish, where Yonah realized that Salvation, Yeshu’ah, is of Yahuah (Yonah 2:9). Only the Ruach Ha’Qodesh can reveal this to you in She’ol. The fish in the book of Yonah symbolizes the Rephaiym Leviathan which are formed in the the deep waters, which shall meet it’s final destruction in the last days.
IN that day Yahuah with his sore and great and strong sword shall punish Leviathan the piercing serpent, even Leviathan that crooked serpent; and he shall slay the dragon that is in the sea.
YESHA’YAHU (ISAIAH) 27:1
Then comes the end, when he shall have delivered up the Kingdom to Elohiym, even the Father; when he shall have put down all rule and all authority and power. For he must reign, till he has put all enemies under his feet. The last enemy that shall be destroyed is death.
QORINTIYM RI’SHON (1 CORINTHIANS) 15:24-26
Iyob, Job, describes She’ol as a place of destruction, Abbadon, and it is naked and uncovered before Yahuah, which means that nothing is hidden from the Most High 𐤉𐤄𐤅𐤄, even in the void of darkness, and He is the only one who can send his right arm of salvation, Mashiach Yahusha, to deliver his chosen seed from this imprisonment.
Send your hand from above; rid me, and deliver me out of great waters, from the hand of strange children; Whose mouth speaks vanity, and their right hand is a right hand of falsehood.
TEHILLIYM (PSALMS) 144:7-8
How have you helped him that is without power? how save you the arm that has no strength? How have you counseled him that has no wisdom? and how have you plentifully declared the thing as it is? To whom have you uttered words? and whose spirit came from you? The Repha’iym are formed from under the waters, and the inhabitants thereof. She’ol is naked before him, and Abaddon has no covering.
IYOV (JOB) 26:2-6
Abbadon: Destruction
She’ol is a place of the unknown for the lost tormented souls and gross darkness for the unwise, but it’s a place also where the righteous can seek out Yahuah to draw out answers from his holy temple, where even in the void darkness of the abyss the light of Wisdom can shine bright enough to lead you out of this mysterious place. The darkness of She’ol hides nothing from the Most High, and only he can hear your cry, even unto his holy temple, to draw you out.
If I say, Surely the darkness shall cover me; even the night shall be light about me. Yea, the darkness hides not from you; but the night shines as the day: the darkness and the light are both alike to you.
TEHILLIYM (PSALMS) 139:11-12
The Torah is the path of Life and Light that will lead you out of the darkness of She’ol.
Your word is a lamp unto my feet, and a light unto my path. I have sworn, and I will perform it, that I will guard your righteous judgments. I am afflicted very much: quicken me, O Yahuah, according to your word. Accept, I beseech you, the freewill offerings of my mouth, O Yahuah, and teach me your judgments. My soul is continually in my hand: yet do I not forget your Torah. The wicked have laid a snare for me: yet I erred not from your precepts.
TEHILLIYM (PSALMS) 119:105-110
Again, the root word of She’ol (𐤔𐤀𐤋) means “to ask” or “to seek what is unknown”, which means that if you seek the counsel of Yahuah while trapped in this place, you will gain understanding.
I will bless Yahuah, who has given me counsel: my mind also instructs me in the night seasons. I have set Yahuah always before me: because he is at my right hand, I shall not be moved. Therefore my heart is glad, and my glory rejoices: my flesh also shall rest in hope. For you will not leave my soul in She’ol; neither will you suffer your Holy One to see corruption. You will show me the path of life: in your presence is fulness of joy; at your right hand there are pleasures forevermore.
TEHILLIYM (PSALMS) 16:7-11
When the wicked lay a snare for you, you may find yourself in a dark night of the soul, She’ol, which could lead to corruption if you don’t find your path of life. Beseeching the Most High with free will offerings of your mouth, He will teach you his judgments, and the Torah will be a lamp unto your feet in your darkest moments.
The Last A’dam-Son of Man (A’dam)
It is sown in dishonor; it is raised in glory: it is sown in weakness; it is raised in power: It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body. And so it is written, The first man A’dam was made a living soul; the last A’dam was made a quickening ruach. Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual. The first man is of the earth, earthy: the second man is Yahuah from heaven. As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.
QORINTIYM RI’SHON (1 CORINTHIANS) 15:43-48
The last A’dam & second man (1 Cor. 15:45,47) is the Son of Man reborn from She”ol, one who is sown a natural corruptible body, from a sinful lineage, then reborn as a quickening Ruach and Child of Elohiym. Through the shedding of his blood, Mashiach shed the corruption of his sinful lineage, and through the spilling of his blood into She’ol, was the covenant with death broken forever. The Last A’dam symbolizes a future generation of the first A’dam who has been transformed from corruption to incorruption, transforming natural flesh being into a spiritual being through the Ruach of Yahuah.
This Light of Wisdom demystifies the “Son of Man” riddle presented throughout the Scriptures…
Ben A’dam: Man (Son of Man)
This idea of the Ancient Hebrew “A’dam” and it’s connection to “redness from bloodshed” (see H119 above), unveils the concept of shedding corruption to gain incorruption, and that one must die to the flesh in order to gain their glorified celestial bodies-that flesh and blood cannot inherit the Kingdom of Heaven (1 Cor. 15:50). Therefore, whereas A’dam was born of the flesh and blood as a living soul, a future seed, “the Son of A’dam”, will be the quickened Ruach of Yahuah Elohiym, by the shedding of corruption.
Now this I say, brethren, that flesh and blood cannot inherit the Kingdom of Elohiym; neither does corruption את inherit incorruption.
QORINTIYM RI’SHON (1 CORINTHIANS) 15:50
THERE is therefore now no condemnation to them which are in Mashiach Yahusha, who walk not after the flesh, but after the Ruach. For the Torah of the Ruach Chayiym (Spirit of Life) in Mashiach Yahusha has made me free from the Law of sin and death. For what was impossible under the Law for the flesh to do, Elohiym did in sending his own Son in the likeness of sinful flesh (Son of A’dam), and for sin, condemned sin in the flesh: That the righteousness of the Torah might be fulfilled in us, who walk not after the flesh, but after the Ruach. For they that are after the flesh do mind the things of the flesh; but they that are after the Ruach the things of the Ruach. For to be carnally minded is death; but to be spiritually minded is life and peace.
ROMAIYM (ROMANS) 8:1-6
What this means is that in order to maintain your glorified body, you must die daily (1 Cor. 15:31) to the works of the flesh and the cares of this life as it is written in 1 Cor. 15:32, everyday one must battle a new beast.
I protest by your rejoicing which I have in Mashiach Yahusha our Adonai, I die daily.
QORINTIYM RI’SHON (1 CORINTHIANS) 15:31
If after the manner of men I have fought with beasts at Ephesus, what does it advantage me, if the dead rise not? let us eat and drink; for tomorrow we die. Be not deceived: evil communications corrupt good manners.
QORINTIYM RI’SHON (1 CORINTHIANS) 15:32-33
Everyday you must die to the flesh while contending with the enemies of Yahuah Elohiym, coming face to face with corruption and uncleanliness. Communicating with evil ones brings about corruption which is why you must maintain a constant flow of living waters to maintain your glorified spiritual body. So you must return home to purify yourself after contending with these unclean ruachs of bloody men (Psalms 26:9, 55:23, 59:2, 139:19) through the baptism of the Holy Spirit and purification with the consuming fire of 𐤉𐤄𐤅𐤄 (Matt. 3:11-12, Luke 3:16-17) .
For to be carnally minded is death; but to be spiritually minded is life and peace. Because the carnal mind is enmity against Elohiym: for it is not subject to the Torah of Elohiym, neither indeed can be. So then they that are in the flesh cannot please Elohiym. But ye are not in the flesh, but in the Ruach, if so be that the Ruach Elohiym dwell in you. Now if any man have not the Ruach Mashiach, he is not his. And if Mashiach be in you, the body is dead because of sin; but the Ruach is life because of righteousness. But if the Ruach of him that raised up Yahusha from the dead dwell in you, he that raised up Mashiach from the dead shall also quicken your mortal bodies by his Ruach that dwells in you.
ROMAIYM (ROMANS) 8:6-11
Behold, I show you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the shofar shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. O death, where is your sting? O She’ol, where is your victory? The sting of death is sin; and the strength of sin is the Torah.
QORINTIYM RI’SHON (1 CORINTHIANS) 15:51-56
Whereas first A’dam is baptized with water, the Last A’dam, the Son of Man is baptized with the Holy Spirit of Wisdom, the heavenly water flowing from the throne of Elohiym and his consuming fire . This is the pure essence of what Yahusha Ha’Mashiach was sent to teach us.
For if ye live after the flesh, ye shall die: but if ye through the Ruach do mortify the deeds of the body, ye shall live. For as many as are led by the Ruach Elohiym, they are the sons of Elohiym. For ye have not received the ruach of bondage again to fear; but ye have received the Ruach Aymots (Spirit of Adoption), whereby we cry, Abba, Father. The Ruach itself bears witness with our ruach, that we are the children of Elohiym: And if children, then heirs; heirs of Elohiym, and joint-heirs with Mashiach; if so be that we suffer with him, that we may be also glorified together.
ROMAIYM (ROMANS) 8:13-17
The Kingdom of Heaven is within you when you are baptized with the Holy Spirit, and when the spirit of Wisdom flows through you like a river to wash all of your corruption away, purified from sin by the fire of 𐤉𐤄𐤅𐤄.
IN that place I beheld a fountain of righteousness, which never failed, encircled by many springs of wisdom. Of these all the thirsty drank, and were filled with wisdom, having their habitation with the righteous, the elect, and the holy. In that hour was this Son of A’dam invoked before Yahuah Tseva’oth, and his name in the presence of the Ancient of Days. Before the sun and the signs were created, before the stars of heaven were formed, his name was invoked in the presence of Yahuah Tseva’oth. A support shall he be and he shall be the light of nations. He shall be the hope of those whose hearts are troubled. All, who dwell on earth, shall fall down and worship before him; shall bless and glorify him, and sing praises to the name of Yahuah Tseva’oth. Therefore the Elect and the Concealed One existed in his presence, before the world was created, and forever. In his presence he existed, and has revealed to the qodeshiym and to the righteous the wisdom of Yahuah Tseva’oth; for he has preserved the lot of the righteous, because they have hated and rejected this world of iniquity, and have detested all its works and ways, in the name of Yahuah Tseva’oth.
CHANOK (ENOCH) 48:1-6
Yahusha answered and said unto her, Whosoever drinks of this water shall thirst again: But whosoever drinks of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.
YOCHANON (JOHN) 4:13-14
In the last day, that great day of the feast, Yahusha stood and cried, saying, If any man thirst, let him come unto me, and drink. He that believes on me, as the Scripture has said, out of his belly shall flow rivers of living water.
YOCHANON (JOHN) 7:37-38
Side Note: John 7:37-38 refers to the last day of the Feast of Sukkoth, that great day of the feast–the eighth ( Leviticus 23:39 ). It was a sabbath, the last feast day of the year, and distinguished by very remarkable ceremonies. The generally joyous character of this feast broke out on this day into loud jubilation, particularly at the solemn moment when the priest, as was done on every day of this festival, brought forth, in golden vessels, water from the stream of Siloah, which flowed under the temple-mountain, and solemnly poured it upon the altar. Then Isaiah 12:3 was sung. So ecstatic was the joy with which this ceremony was performed–accompanied with sound of trumpets–that it used to be said, “Whoever had not witnessed it had never seen rejoicing at all”.
AND in that day you shall say, O Yahuah, I will praise you: though you were angry with me, your anger is turned away, and you comforted me. Behold, El is my yeshu`ah; I will trust, and not be afraid: for Yah Yahuah is my strength and my song; he also is become my yeshu`ah. Therefore with joy shall ye draw water out of the wells of yeshu`ah. And in that day shall ye say, Praise Yahuah, call upon his name, declare his doings among the people, make mention that his name is exalted. Sing unto Yahuah; for he has done excellent things: this is known in all the earth. Cry out and shout, you inhabitant of Tsiyon: for great is the Holy One of Yashar’el in the midst of you.
YESHA’YAHU (ISAIAH) 12:1-6
Isaiah 12:3 (Ancient Hebrew Transliteration): Ush’ab’tem-mayim b’sason mima`ay’ney ha’yeshu`ah.
OH!, everyone that thirsts, come ye to the waters, and he that has no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price. Wherefore do ye spend money for that which is not bread? and your labor for that which satisfies not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness. Incline your ear, and come unto me: hear, and your soul shall live; and I will cut an everlasting covenant with you, even the sure mercies of David. Behold, I have given him for a witness to the people, a leader and commander to the people. Behold, you shall call a nation that you know not, and nations that knew not you shall run unto you because of Yahuah Elohayka, and for the Holy One of Yashar’el; for he has glorified you. Seek ye Yahuah while he may be found, call ye upon him while he is near.
YESHA’YAHU (ISAIAH) 55:1-6
And Yahuah shall guide you continually, and satisfy your soul in drought, and make fat your bones: and you shall be like a watered garden, and like a spring of water, whose waters fail not. And they that shall be of you shall build the old waste places: you shall raise up the foundations of many generations; and you shall be called, The repairer of the breach, The restorer of paths to dwell in.
YESHA’YAHU (ISAIAH) 58:11-12
And it shall come to pass in that day, that the mountains shall drop down new wine, and the hills shall flow with milk, and all the rivers of Yahudah shall flow with waters, and a fountain shall come forth of the house of Yahuah, and shall water the valley of Shittiym.
YO’EL (JOEL) 3:18
And it shall come to pass in that day, that the light shall not be clear, nor dark: But it shall be one day which shall be known to Yahuah, not day, nor night: but it shall come to pass, that at evening time it shall be light. And it shall be in that day, that living waters shall go out from Yerushalayim; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be. And Yahuah shall be King over all the earth: in that day shall there be one Yahuah, and his name one.
ZAKARYAHU (ZECHARIAH) 14:6-9
AND he showed me a pure river of water of life, clear as crystal, proceeding out of the throne of Elohiym and of the Lamb. In the midst of the street of it, and on either side of the river, was there the tree of life, which bore twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations. And there shall be no more curse: but the throne of Elohiym and of the Lamb shall be in it; and his servants shall serve him: And they shall see his face; and his name shall be in their foreheads. And there shall be no night there; and they need no candle, neither light of the sun; for Yahuah Elohiym gives them light: and they shall reign forever and ever.
CHIZAYON (REVELATION) 22:1-5
The spirit of man is the candle of Yahuah, searching all the inward parts of the belly.
MISHLEI (PROVERBS) 20:27
Messianic Psalms: Son of Man (A’dam)
Let your hand be upon the man of your right hand, upon the son of A’dam whom you made strong for yourself.
TEHILLIYM (PSALMS) 80:17
What is man, that you are mindful of him? and the son of A’dam, that you visit him? and the son of A’dam, that you visit him? For you have made him a little lower than Elohiym, and have crowned him with glory and honor. You made him to have dominion over the works of your hands; you have put all things under his feet.
TEHILLIYM (PSALMS) 8:4-6
Elohiym stands in the assembly of the mighty; he judges among the elohiym. How long will ye judge unjustly, and accept the persons of the wicked? Celah. Defend the poor and fatherless: do justice to the afflicted and needy. Deliver the poor and needy: rid them out of the hand of the wicked. They know not, neither will they understand; they walk on in darkness: all the foundations of the earth are out of course. I have said, Ye are elohiym; and all of you are children of El Elyon.
TEHILLIYM (PSALMS) 82:1-6
The Yahudiym answered him, saying, For a good work we stone you not; but for blasphemy; and because that you, being a man, make yourself Elohiym. Yahusha answered them, Is it not written in the Writings: I said, Ye are elohiym? If he called them elohiym, unto whom the Word of Elohiym came, and the Scripture cannot be broken; Say ye of him, whom the Father has sanctified, and sent into the world, You blaspheme; because I said, I am the Son of Elohiym? If I do not the works of my Father, believe me not. But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.
YOCHANON (JOHN) 10:33-38
Yahusha Ha’Mashiach is the firstborn of the dead, created by Yahuah to be our kinsman redeemer, firstborn of many brethren. Those who have been cast into She’ol by becoming ensnared by the enemy, can be delivered through the salvation of Yahuah by Maschiach Yahusha-who hold the keys to unlock the door of She’ol, being the Word of Elohim-thus the Son of Man, is reborn as a spiritual body, the Last A’dam & 2nd Man, ready to fight in the army of Yahuah forever more.
And from Yahusha Ha’Mashiach, who is the faithful witness, and the firstborn of the dead, and the Prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood, And has made us kings and priests unto Elohiym and his Father; to him be glory and dominion forever and ever. Amein.
CHIZAYON (REVELATION) 1:5-6
Who has delivered us from the power of darkness, and has translated us into the Kingdom of his yachiyd (beloved son): In whom we have redemption through his blood, even the forgiveness of sins: Who is the image of the invisible Elohiym, the firstborn of every creature: For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: And he is before all things, and by him all things consist. And he is the head of the body, the called out assembly: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.
QOLASIYM (COLOSSIANS) 1:13-18
And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last: I am he that lives, and was dead; and, behold, I am alive forevermore, Amein; and have the keys of She’ol and of death.
CHIZAYON (REVELATION) 1:17-18
Ch’ad: The Root Word for Yachiyd
Yachiyd-a Child as a product of a union
In She’ol, the Son of Man, can become one with the Word and is thus reborn as the Last A’dam– a child of unity through the Word of Elohiym. Abba is in him, and he is in Abba. Another three letter root of yachiyd is 𐤇𐤉𐤃, which means “riddle” because the greatest mystery of the Word is encoded into the Hebrew Idiom Son of Man.
I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
YOCHANON (JOHN) 10:9
Yahuah is my Shepherd; I shall not want. He makes me to lie down in green pastures: he leads me beside the still waters. He restores my soul: he leads me in the cycles of righteousness for his name’s sake. Yea, though I walk through the valley of the shadow of death, I will fear no evil: for you are with me; your rod and your staff they comfort me. You prepare a table before me in the presence of my enemies: you anoint my head with oil; my cup runs over. Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of Yahuah forever.
TEHILLIYM (PSALMS) 23:1-6
Shalom & Blessings to the Children of Elohiym around the world 🕎🙏🏾
-Yahya Truth
To be continued…
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