COMFORT (H5162) ye, comfort ye my people, says your Elohiym. Speak ye comfortably to Yerushalayim, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she has received of Yahuah’s hand double for all her sins. The voice of him that cries in the wilderness, Prepare ye the Way of Yahuah, make straight in the desert a highway for our Elohiym.

YESHA’YAHU (ISAIAH) 40:1-3

Nacham (H5162): Comfort/Repent/Regret

Comfort and repentance is the same word because the Ruach Ha’Qodesh will only provide comfort once you repent.

Who will rise up for me against the evildoers? or who will stand up for me against the workers of iniquity? Unless Yahuah had been my help, my soul had almost dwelt in silence. When I said, My foot slips; your mercy, O Yahuah, held me up. In the multitude of my thoughts within me your comforts (H8575) delight my soul.

TEHILLIYM (PSALMS) 94:16-19

I will ransom them from the power of She’ol; I will redeem them from death: O death, I will be your plagues; O She’ol, I will be your destruction: repentance (H5164) shall be hid from my eyes.

HUSHA (HOSEA) 13:14

This is my comfort (H5150) in my affliction: for your Word has quickened me.

TEHILLIYM (PSALMS) 119:50

Comfort and repentance is the same word because The Most High says he dwells in a high and lofty place, and with those with a contrite humble Ruach. Only those with a contrite and humble Ruach will experience the type of sorrow that leads to repentance.

And shall say, Cast ye up, cast ye up, prepare the way, take up the stumblingblock out of the way of my people. For thus says the High and Lofty One that inhabits eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble ruach, to revive the ruach of the humble, and to revive the heart of the contrite ones. For I will not contend forever, neither will I be always wroth: for the ruach should fail before me, and the souls which I have made. For the iniquity of his covetousness was I wroth, and smote him: I hid me, and was wroth, and he went on frowardly in the way of his heart. I have seen his ways, and will heal him: I will lead him also, and restore comforts (H5150) unto him and to his mourners. I create the fruit of the lips; Peace, peace to him that is far off, and to him that is near, says Yahuah; and I will heal him.

YESHA’YAHU (ISAIAH) 57:14-19

And I will pray the Father, and he shall give you another Comforter, that he may abide with you forever; Even the Ruach Emeth; whom the world cannot receive, because it sees him not, neither knows him: but ye know him; for he dwells with you, and shall be in you. I will not leave you comfortless: I will come to you.

YOCHANON (JOHN) 14:16-18

Yahusha answered and said unto him, If a man love me, he will guard my words: and my Father will love him, and we will come unto him, and make our abode with him. He that loves me not guards not my words: and the word which ye hear is not mine, but the Father’s which sent me. These things have I spoken unto you, being yet present with you. But the Comforter, which is the Ruach Ha’Qodesh, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.

YOCHANON (JOHN) 14:23-26

AND in that day you shall say, O Yahuah, I will praise you: though you were angry with me, your anger is turned away, and you comforted (H5162) me. Behold, El is my yeshuah; I will trust, and not be afraid: for Yah Yahuah is my strength and my song; he also is become my yeshuah.Therefore with joy shall ye draw water out of the wells of yeshu`ah. And in that day shall ye say, Praise Yahuah, call upon his name, declare his doings among the people, make mention that his name is exalted. Sing unto Yahuah; for he has done excellent things: this is known in all the earth. Cry out and shout, you inhabitant of Tsiyon: for great is the Holy One of Yashar’el in the midst of you.

YESHA’YAHU (ISAIAH) 12:1-6

IN that place I beheld a fountain of righteousness, which never failed, encircled by many springs of wisdom. Of these all the thirsty drank, and were filled with wisdom, having their habitation with the righteous, the elect, and the holy. In that hour was this Son of A’dam invoked before Yahuah Tseva’oth, and his name in the presence of the Ancient of Days. Before the sun and the signs were created, before the stars of heaven were formed, his name was invoked in the presence of Yahuah Tseva’oth. A support shall he be and he shall be the light of nations. He shall be the hope of those whose hearts are troubled. All, who dwell on earth, shall fall down and worship before him; shall bless and glorify him, and sing praises to the name of Yahuah Tseva’oth. Therefore the Elect and the Concealed One existed in his presence, before the world was created, and forever. In his presence he existed, and has revealed to the qodeshiym and to the righteous the wisdom of Yahuah Tseva’oth; for he has preserved the lot of the righteous, because they have hated and rejected this world of iniquity, and have detested all its works and ways, in the name of Yahuah Tseva’oth.

CHANOK (ENOCH) 48:1-6

Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? Is it not to deal your bread to the hungry, and that you bring the poor that are cast out to your house? when you see the naked, that you cover him; and that you hide not yourself from your own flesh? Then shall your light break forth as the morning, and your health shall spring forth speedily: and your righteousness shall go before you; the glory of Yahuah shall be your rearward. Then shall you call, and Yahuah shall answer; you shall cry, and he shall say, Here I am. If you take away from the midst of you the yoke, the putting forth of the finger, and speaking vanity; And if you draw out your soul to the hungry, and satisfy the afflicted soul; then shall your light rise in obscurity, and your darkness be as the noonday: And Yahuah shall guide you continually, and satisfy your soul in drought, and make fat your bones: and you shall be like a watered garden, and like a spring of water, whose waters fail not.

And they that shall be of you shall build the old waste places: you shall raise up the foundations of many generations; and you shall be called, The repairer of the breach, The restorer of paths to dwell in. If you turn away your foot from the Shabbath, from doing your pleasure on my holy day; and call the Shabbath a delight, the holy of Yahuah, honorable; and shall honor him, not doing your own ways, nor finding your own pleasure, nor speaking your own words: Then shall you delight yourself in Yahuah; and I will cause you to ride upon the high places of the earth, and feed you with the heritage of Ya`aqov your father: for the mouth of Yahuah has spoken.

YESHA’YAHU (ISAIAH) 58:6-14

OH!, everyone that thirsts, come ye to the waters, and he that has no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price. Wherefore do ye spend money for that which is not bread? and your labor for that which satisfies not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness. Incline your ear, and come unto me: hear, and your soul shall live; and I will cut an everlasting covenant with you, even the sure mercies of David.

YESHA’YAHU (ISAIAH) 55:1-3

What are the sure mercies and everlasting covenant of David? It’s in Torah…

Chesed (H2617)-Mercy/Lovingkindness

Know therefore that Yahuah Elohayka, he is Elohiym, the faithful El, which guards his covenant and mercy with them that love him and guard his commandments to a thousand generations; And repays them that hate him to their face, to destroy them: he will not be slack to him that hates him, he will repay him to his face. You shall therefore guard the commandments, and the statutes, and the judgments, which I command you this day, to do them. Wherefore it shall come to pass, if ye hearken את to these judgments, and guard, and do them, that Yahuah Elohayka shall guard unto you the covenant and the mercy which he swore unto your fathers:

DEVARIYM (DEUTERONOMY) 7:9-12

Seek Yahuah and his strength, seek his face continually. Remember his marvellous works that he has done, his wonders, and the judgments of his mouth; O ye seed of Yashar’el his servant, ye children of Ya`aqov, his chosen ones. He is Yahuah Elohaynu; his judgments are in all the earth. Be ye mindful always of his covenant; the word which he commanded to a thousand generations; Even of the covenant which he cut with Avraham, and of his oath unto Yitschaq; And has confirmed the same to Ya`aqov for a law, and to Yashar’el for an everlasting covenant.

DIVREI HAYAMIYM RI’SHON (1 CHRONICLES) 16:11-16

Now therefore thus shall you say unto my servant Daviyd, Thus says Yahuah Tseva’oth, I took you from the sheepcote, even from following the sheep, that you should be ruler over my people Yashar’el: And I have been with you whithersoever you have walked, and have cut off all your enemies from before you, and have made you a name like the name of the great men that are in the earth. Also I will ordain a place for my people Yashar’el, and will plant them, and they shall dwell in their place, and shall be moved no more; neither shall the children of wickedness waste them anymore, as at the beginning, And since the time that I commanded judges to be over my people Yashar’el. Moreover I will subdue all your enemies. Furthermore I tell you that Yahuah will build you a house. And it shall come to pass, when your days be expired that you must go to be with your fathers, that I will raise up your seed after you, which shall be of your sons; and I will establish his kingdom. He shall build me a house, and I will stablish his throne forever. I will be his father, and he shall be my son: and I will not take my mercy away from him, as I took it from him that was before you: But I will settle him in my house and in my kingdom forever: and his throne shall be established forevermore.

DIVREI HAYAMIYM RI’SHON (1 CHRONICLES) 17:7-14

In Giv’on Yahuah appeared to El-Shalomah in a dream by night: and Elohiym said, Ask what I shall give you. And Shalomah said, You have showed unto your servant David my father great mercy, according as he walked before you in truth, and in righteousness, and in uprightness of heart with you; and you have kept for him this great kindness, that you have given him a son to sit on his throne, as it is this day.

MELEKIYM RI’SHON (1 KINGS) 3:5-6

You may only experience the sure mercies of David, the lovingkindness of Yahuah, once you repent. Repentance is the Key of David that opens the door of to the Kingdom of Heaven through Yahusha Ha’Mashiach.

IN those days came Yahuchanon the Baptizer, preaching in the wilderness of Yahud, And saying, Repent ye: for the Kingdom of Heaven is at hand. For this is he that was spoken of by the prophet Yesha`yahu, saying, The voice of one crying in the wilderness, Prepare ye the Way of Yahuah, make his paths straight.

MATTITHYAHU (MATTHEW) 3:1-3

The voice of him that cries in the wilderness, Prepare ye the Way of Yahuah, make straight in the desert a highway for our Elohiym. Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the rough places plain: And the glory of Yahuah shall be revealed, and all flesh shall see it together: for the mouth of Yahuah has spoken it.

YESHA’YAHU (ISAIAH) 40:3-5

The people which sat in darkness saw a great light; and to them which sat in the region and shadow of death light is sprung up. From that time Yahusha began to preach, and to say, Repent: for the Kingdom of Heaven is at hand.

MATTITHYAHU (MATTHEW) 4:16-17

NEVERTHELESS the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zevulun and the land of Naphtaliy, and afterward did more grievously afflict her by the way of the sea, beyond the Yardan, in Galiyl of the nations. The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them has the light shined. You have multiplied the nation, and not increased the joy: they joy before you according to the joy in harvest, and as men rejoice when they divide the spoil. For you have broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midyan. For every battle of the warrior is with confused noise, and garments rolled in blood; but this shall be with burning and fuel of fire. For unto us a child is born, unto us a Son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counselor, El Gibbor, The Everlasting Father, The Prince of Peace. Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even forever. The zeal of Yahuah Tseva’oth will perform this. (Key of David)

YESHA’YAHU (ISAIAH) 9:1-6

Matthew 5: Kingdom of Heaven

Blessed are the poor in ruach: for theirs is the Kingdom of Heaven. Blessed are they that mourn: for they shall be comforted. Blessed are the meek: for they shall inherit the earth. Blessed are they which do hunger and thirst after righteousness: for they shall be filled. Blessed are the merciful: for they shall obtain mercy. Blessed are the pure in heart: for they shall see Elohiym.

MATTITHYAHU (MATTHEW) 5:3-8

Blessed are they which are persecuted for righteousness’ sake: for theirs is the Kingdom of Heaven. Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you. Ye are the salt of the earth: but if the salt have lost his savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. Ye are the light of the world. A city that is set on a hill cannot be hid. Neither do men light a candle, and put it under a bushel, but on a menorah; and it gives light unto all that are in the house. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

MATTITHYAHU (MATTHEW) 5:10-16

After this manner therefore pray ye: Our Father who established yeshu`ah in the heavens, Exalted is your name. Your Kingdom come. Your will be done in earth, as in the heavens. Give us this day our daily bread. And forgive us our transgressions, as we forgive those who transgress against us. And lead us not into the evil inclination, but deliver us from the outer darkness: For yours is the Kingdom, and the power, and the glory, forever. Amein. For if ye forgive men their transgressions, your heavenly Father will also forgive you: But if ye forgive not men their transgressions, neither will your Father forgive your transgressions.

MATTITHYAHU (MATTHEW) 6:9-15

And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not. Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and return, and be healed.

YESHA’YAHU (ISAIAH) 6:9-10

He answered and said unto them, He that sows the good seed is the Son of A’dam; The field is the world; the good seed are the children of the Kingdom; but the tares are the children of the wicked one; The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. The Son of A’dam shall send forth his angels, and את they shall gather out of his Kingdom all things that offend, and them which do transgress the Torah; And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the sun in the Kingdom of their Father. Who has ears to hear, let him hear.

MATTITHYAHU (MATTHEW) 13:37-43

Sholomah’s Prayer of Repentance: 1 Kings 8:22-53

And Shalomah stood before the altar of Yahuah in the presence of all the assembly of Yashar’el, and spread forth his hands toward heaven: And he said, Yahuah Elohai of Yashar’el, there is no Elohiym like you, in heaven above, or on earth beneath, who guards the covenant and has mercy with your servants that walk before you with all their heart: Who has kept with your servant David my father את that you promised him: you spoke also with your mouth, and have fulfilled it with your hand, as it is this day. Therefore now, Yahuah Elohai of Yashar’el, keep with your servant David my father את that you promised him, saying, There shall not fail you a man in my sight to sit on the throne of Yashar’el; so that your children take heed to their way, that they walk before me as you have walked before me. And now, O Elohai of Yashar’el, let your word, I pray you, be verified, which you spoke unto your servant David my father.

MELEKIYM RI’SHON (1 KINGS) 8:22-26

If they sin against you, (for there is no man that sins not,) and you be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near; Yet if they shall bethink themselves in the land whither they were carried captives, and repent, and make supplication unto you in the land of them that carried them captives, saying, We have sinned, and have done perversely, we have committed wickedness; And so return unto you with all their heart, and with all their soul, in the land of their enemies, which led them away captive, and pray unto you toward their land, which you gave unto their fathers, the city which you have chosen, and the house which I have built for your name: Then hear their prayer and their supplication in heaven your dwelling place, and maintain their cause, And forgive your people that have sinned against you, and all their transgressions wherein they have transgressed against you, and give them compassion before them who carried them captive, that they may have compassion on them: For they be your people, and your inheritance, which you brought forth out of Mitsrayim, from the midst of the furnace of iron:

MELEKIYM RI’SHON (1 KINGS) 8:46-51

And now, I beseech you, let the power of my Adonai be great, according as you have spoken, saying, Yahuah is longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children unto the third and fourth generation. Pardon, I beseech you, the iniquity of this people according unto the greatness of your mercy, and as you have forgiven this people, from Mitsrayim even until now.

BEMIDBAR (NUMBERS) 14:17-19

IN those days the qodeshiym and the chosen shall undergo a change. The light of day shall rest upon them; and the splendor and glory of the qodeshiym shall be changed. In the day of trouble evil shall be heaped up upon sinners; but the righteous shall triumph in the name of Yahuah Tseva’oth. Others shall be made to see, that they must repent, and forsake the works of their hands; and that glory awaits them not in the presence of Yahuah Tseva’oth; yet that by his name they may be saved. Yahuah Tseva’oth will have compassion on them; for great is his mercy; and righteousness is in his judgment, and in the presence of his glory; nor in his judgment shall iniquity stand. He who repents not before him shall perish. Henceforward I will not have mercy on them, says Yahuah Tseva’oth.

CHANOK (ENOCH) 50:1-4

Yabboq (H1238)-Empty, Void; Riyq (H7385)-Empty, Vain

And he rose up that night, and took his two women, and his two women servants, and his eleven sons, and passed over את the ford Yabboq (H1238).

BERE’SHIYTH (GENESIS) 32:22

Yashar’el is an empty (H1238) vine, he brings forth fruit unto himself: according to the multitude of his fruit he has increased the altars; according to the goodness of his land they have made goodly images. Their heart is divided; now shall they be found faulty: he shall break down their altars, he shall spoil their images. For now they shall say, We have no king, because we feared not Yahuah; what then should a king do to us? They have spoken words, swearing falsely in cutting a covenant: thus judgment springs up as hemlock in the furrows of the field.

HUSHA (HOSEA) 10:1-4
Yabboq means empty/void work. One must wrestle through repentance to become refilled by crossing the water of inheritance. Notice how Hebrews always cross a body of water for deliverance?

HEAR me when I call, O Elohai of my righteousness: you have enlarged me when I was in distress; have mercy upon me, and hear my prayer. O ye sons of men, how long will ye turn my glory into shame? how long will ye love vanity (H7385), and seek after falsehood? Celah. But know that Yahuah has set apart him that is holy for himself: Yahuah will hear when I call unto him. Stand in awe, and sin not: commune with your own heart upon your bed, and be still. Celah. Offer the sacrifices of righteousness, and put your trust in Yahuah. There be many that say, Who will show us any good? Yahuah, lift up the light of your countenance upon us. You have put gladness in my heart, more than in the time that their grain and their wine increased. I will both lay me down in peace, and sleep: for you, Yahuah, only make me dwell in safety.

TEHILLIYM (PSALMS) 4:1-8

And he took them, and sent them over the brook (H5158), and sent over that he had.

BERE’SHIYTH (GENESIS) 32:23
River/Brook/Valley also means inheritance.

And Yaaqov was left alone; and there wrestled a man with him until the breaking of the day. And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Yaaqov’s thigh was out of joint, as he wrestled with him. And he said, Let me go, for the day breaks. And he said, I will not let you go, except you bless me. And he said unto him, What is your name? And he said, Yaaqov.And he said, Your name shall be called no more Yaaqov, but Yashar’el: for as a prince have you power with Elohiym and with men, and have prevailed. And Ya`aqov asked him, and said, Tell me, I pray you, your name. And he said, Wherefore is it that you do ask after my name? And he blessed him there. And Ya`aqov called the name of the place Penu’el : for I have seen Elohiym face to face, and my life is preserved.

BERE’SHIYTH (GENESIS) 32:24-30
The prefix of “Penu’el” means “presence/face“.
The suffix of Penu’el means “power/authority” by being yoked to one another.

And as he passed over Penu’el the sun rose upon him, and he halted upon his thigh. Therefore the children of Yashar’el eat not of the sinew which shrank (H5384), which is upon the hollow of the thigh, unto this day: because he touched the hollow of Ya`aqov’s thigh in the sinew that shrank.

BERE’SHIYTH (GENESIS) 32:31-32
The root word for “shrank” means removal of debt through payment, forgetting, or forgiving. Yashar’el limped on his hip after wrestling with Elohiym all night which symbolizes the removal of the debt of sin through repentance to bless his family. The after he passed over Penu’el, the sun Light rose upon him.
The root word for “shrank” is “Nash” which means debt and deception because Hebrews saw debt as a deception which causes oppression. Yashar’el wrestled with Elohiym for deliverance from oppression and blessings for his descendants.

Therefore the children of Yashar’el eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow (H3709) of Ya`aqov’s thigh in the sinew that shrank.

BERE’SHIYTH (GENESIS) 32:32
The root word for “hollow” means “tame” which is also the root word for “palm” as in the branch of a palm tree. Elohiym bless the seed of Yashar’el by touching the “hollow” of his thigh symbolizing that a Branch of a Palm Tree would be used for the forgiveness of debt and oppression of his descendants so that they will be blessed. The palm tree symbolizes the seventy souls which came out of Yashar’el’s loins who went into Egypt, & the seventy elders of Yashar’el during the exodus.

And all the souls that came out of the loins of Ya`aqov were seventy souls: for Yoceph was in Mitsrayim already.

SHEMOTH (EXODUS) 1:5

AND he said unto Mosheh, Come up unto El-Yahuah, you, and Aharon, Nadav, and Aviyhu, and seventy of the elders of Yashar’el; and worship ye afar off.

SHEMOTH (EXODUS) 24:1

And they removed from Marah, and came unto Eylim: and in Eylim were twelve fountains of water (12 tribes of Yashar’el), and threescore and ten palm trees (70 Souls/Elders of Yashar’el); and they pitched there.

BEMIDBAR (NUMBERS) 33:9
Palm trees symbolizes being able to flourish and bear fruit even in the desert under the most driest conditions while remaining beautiful and upright which is why palm trees were used to symbolize the seventy elders/souls of Yashar’el.

AND there shall come forth a rod out of the stem of Yishai, and a Branch shall grow out of his roots: And the Ruach Yahuah shall rest upon him, the Ruach Chokmah and Biynah, the Ruach Etsah and Gevurah, the Ruach Da’ath and of the Yir’ah of Yahuah; And shall make him of quick understanding in the fear of Yahuah: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears: But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked. And righteousness shall be the belt of his loins, and faithfulness the belt of his reins.

YESHA’YAHU (ISAIAH) 11:1-5 את CEPHER

And in that day there shall be a root of Yishai, which shall stand for an ensign of the people; to it shall the other nations seek: and his rest shall be glorious.

YESHA’YAHU (ISAIAH) 11:10

The sun shall be no more your light by day; neither for brightness shall the moon give light unto you: but Yahuah shall be unto you an everlasting light, and your Elohiym your glory. Your sun shall no more go down; neither shall your moon withdraw itself: for Yahuah shall be your everlasting light, and the days of your mourning shall be ended. Your people also shall be all righteous: they shall inherit the land forever, the branch of my planting, the work of my hands, that I may be glorified. A little one shall become a thousand, and a small one a strong nation: I Yahuah will hasten it in his time.

YESHA’YAHU (ISAIAH) 60:19-22

Repent ye therefore, and turn again, that your sins may be blotted out, when the times of refreshing shall come from the presence of Yahuah; And he shall send את eth-Yahusha Ha’Mashiach, which before was preached unto you: Whom the heavens must receive until the times of restoration of all things, which Elohiym has spoken by the mouth of all his holy prophets since the world began. For Mosheh truly said unto the fathers, A prophet shall Yahuah Elohaykem raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.

MA’ASIYM (ACTS) 3:19-22

Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts. For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little: For with foreign lips and another tongue will he speak to this people. To whom he said, This is the rest wherewith ye may cause the weary to rest; and this is the refreshing: yet they would not hear.

YESHA’YAHU (ISAIAH) 28:9-12

Upon the land of my people shall come up thorns and briers; yea, upon all the houses of joy in the joyous city: Because the palaces shall be forsaken; the multitude of the city shall be left; the forts and towers shall be for dens forever, a joy of wild asses, a pasture of flocks; Until the Ruach be poured upon us from on high, and the wilderness be a fruitful field, and the fruitful field be counted for a forest.

YESHA’YAHU (ISAIAH) 32:13-15

Therefore prophesy and say unto them, Thus says Adonai Yahuah; Behold, O my people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Yashar’el. And ye shall know that I am Yahuah, when I have opened your graves, O my people, and brought you up out of your graves, And shall put my Ruach in you, and ye shall live, and I shall place you in your own land: then shall ye know that I Yahuah have spoken it, and performed it, says Yahuah. The Word of Yahuah came again unto me, saying, Moreover, son of A’dam, take you one stick, and write upon it, For Yahudah, and for the children of Yashar’el his companions: then take another stick, and write upon it, For Yoceph, the stick of Ephrayim, and for all the house of Yashar’el his companions:

YECHEZQ’EL (EZEKIEL) 37:12-16

Know ye not that ye are the Temple of Elohiym, and that the Ruach Elohiym dwells in you? If any man defile the Temple of Elohiym, him shall Elohiym destroy; for the Temple of Elohiym is holy, which Temple ye are.

QORINTIYM RI’SHON (1 CORINTHIANS) 3:16-17

What? know ye not that your body is the Temple of the Ruach Ha’Qodesh which is in you, which ye have of Elohiym, and ye are not your own? For ye are bought with a price: therefore glorify Elohiym in your body, and in your ruach, which are Elohiym’s.

QORINTIYM RI’SHON (1 CORINTHIANS) 6:19-20

And when he was demanded of the Parashiym, when the Kingdom of Elohiym should come, he answered them and said, The Kingdom of Elohiym comes not with observation: Neither shall they say, Lo here! or, lo there! for, behold, the Kingdom of Elohiym is within you. And he said unto the Talmidiym, The days will come, when ye shall desire to see one of the days of the Son of A’dam, and ye shall not see it. And they shall say to you, See here; or, see there: go not after them, nor follow them. For as the lightning, that lightens out of the one part under heaven, shines unto the other part under heaven; so shall also the Son of A’dam be in his day.

LUQAS (LUKE) 17:20-24

And as it was in the days of Noach (H5118), so shall it be also in the days of the Son of A’dam.

LUQAS (LUKE) 17:26
Noach means “rest” and there shall be rest for the righteous in the days of the coming of the Son of A’dam. Noach shares a root word with “lightning” (H5183)

And there shall be upon every high mountain, and upon every high hill, rivers and streams of waters in the day of the great slaughter, when the towers fall. Moreover the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days, in the day that Yahuah binds up the breach of his people, and heals the stroke of their wound. Behold, the name of Yahuah comes from far, burning with his anger, and the burden thereof is heavy: his lips are full of indignation, and his tongue as a devouring fire: And his breath, as an overflowing stream, shall reach to the midst of the neck, to sift the nations with the sieve of vanity: and there shall be a bridle in the jaws of the people, causing them to err. Ye shall have a song, as in the night when a holy solemnity is kept; and gladness of heart, as when one goes with a pipe to come into the mountain of Yahuah, to the Mighty One of Yashar’el. And Yahuah shall cause his glorious voice to be heard, and shall show the lighting (H5183) down of his arm, with the indignation of his anger, and with the flame of a devouring fire, with scattering, and tempest, and hailstones.

YESHA’YAHU (ISAIAH) 30:25-30

When the poor and needy seek water, and there is none, and their tongue fails for thirst, I Yahuah will hear them, I the Elohai of Yashar’el will not forsake them. I will open rivers in high places, and fountains in the midst of the valleys: I will make the wilderness a pool of water, and the dry land springs of water.

YESHA’YAHU (ISAIAH) 41:17-18
“Fountain” shares the same root word and meaning as “eye” symbolizing revealing the True Heart of a person. Wisdom is likened to a fountain because it reveals the true nature of Elohiym to those who have the Ruach of Truth, the Comforter.

For in his name shall they be preserved; and his will shall be their life. In those days shall the kings of the earth and the mighty men, who have gained the world by their achievements, become humble in countenance. For in the day of their anxiety and trouble their souls shall not be saved; and they shall be in subjection to those whom I have chosen. I will cast them like hay into the fire, and like lead into the water. Thus shall they burn in the presence of the righteous, and sink in the presence of the holy; nor shall a tenth part of them be found. But in the day of their trouble, the world shall obtain tranquility. In his presence shall they fall, and not be raised up again; nor shall there be anyone to take them out of his hands, and to lift them up: for they have denied Yahuah Tseva’oth, and his Mashiach. The name of Yahuah Tseva’oth shall be blessed.

CHANOK (ENOCH) 48:7-11 את CEPHER

Behold, the eyes of Adonai Yahuah are upon the sinful kingdom, and I will destroy it from off the face of the earth; saving that I will not utterly destroy the house of Ya`aqov, says Yahuah. For, lo, I will command, and I will sift the house of Yashar’el among all nations, like as grain is sifted in a sieve, yet shall not the least grain fall upon the earth. All the sinners of my people shall die by the sword, which say, The evil shall not overtake nor prevent us. In that day will I raise up the Tabernacle of Daviyd that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old: That they may possess the remnant of Edom, and of all the heathen, which are called by my name, says Yahuah that does this. Behold, the days come, says Yahuah, that the plowman shall overtake the reaper, and the treader of grapes him that sows seed; and the mountains shall drop sweet wine, and all the hills shall melt.

AMOC (AMOS) 9:8-13

And I will bring again the captivity of my people of Yashar’el, and they shall build the waste cities, and inhabit them; and they shall plant vineyards, and drink the wine thereof; they shall also make gardens, and eat the fruit of them. And I will plant them upon their land, and they shall no more be pulled up out of their land which I have given them, says Yahuah Elohayka.

AMOC (AMOS) 9:14-15

Key of David: Kingdom of Heaven

And to the angel of the called out assembly in Philadelphia write; These things says he that is holy, he that is true, he that has the key of David, he that opens, and no man shuts; and shuts, and no man opens; I know your works: behold, I have set before you an open door, and no man can shut it: for you have a little strength, and have guarded my word, and have not denied my name. Behold, I will make them of the synagogue of Satan, which say they are Yahudiym, and are not, but do lie; behold, I will make them to come and worship before your feet, and to know that I have loved you. Because you have guarded the word of my patience, I also will guard you from the hour of calamity, which shall come upon all the world, to try them that dwell upon the earth. Behold, I come quickly: hold that fast which you have, that no man take your crown. Him that overcomes will I make a pillar in the Temple of my Elohiym, and he shall go no more out: and I will write upon him the name of Elohiym, and the name of the city of my Elohiym, which is Renewed Yerushalayim, which comes down out of heaven from my Elohiym: and I will write upon him my new name.

CHIZAYON (REVELATION) 3:7-12

And I say also unto you, That you are Kepha, and upon this Rock I will rebuild my called out assembly; and the gates of She’ol shall not prevail against it. And I will give unto you the keys of the Kingdom of Heaven: and whatsoever you shall bind on earth shall be bound in heaven: and whatsoever you shall loose on earth shall be loosed in heaven.

MATTITHYAHU (MATTHEW) 16:18-19 את CEPHER

And I will clothe him with your robe, and strengthen him with your belt, and I will commit your government into his hand: and he shall be a father to the inhabitants of Yerushalayim, and to the house of Yahudah. And the key of the house of David will I lay upon his shoulder; so he shall open, and none shall shut; and he shall shut, and none shall open. And I will fasten him as a nail in a sure place; and he shall be for a glorious throne to his father’s house.

YESHA’YAHU (ISAIAH) 22:21-23

And whereas you saw iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay. And in the days of these kings shall the Eloah of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand forever.

DANIY’EL (DANIEL) 2:43-44

And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the qodeshiym of El Elyon, whose Kingdom is an everlasting Kingdom, and all dominions shall serve and obey him.

DANIY’EL (DANIEL) 7:27

And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Adonai, and of his -Mashiach; and he shall reign forever and ever. And the four and twenty elders, which sat before Elohiym on their seats, fell upon their faces, and worshipped Elohiym, Saying, We give you thanks, O Yahuah Elohiym Tseva’oth, which are, and was, and are to come; because you have taken to you your great power, and have reigned. And the nations were angry, and your wrath is come, and the time of the dead, that they should be judged, and that you should give reward unto your servants the prophets, and to the qodeshiym, and them that fear your name, small and great; and should destroy them which destroy the earth. And the Temple of Elohiym was opened in heaven, and there was seen in his Temple the Ark of his Covenant: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail.

CHIZAYON (REVELATION) 11:15-19

And there was war in heaven: Miyka’el and his angels fought against the dragon; and the dragon fought and his angels, And prevailed not; neither was their place found anymore in heaven. And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceives the whole world: he was cast out into the earth, and his angels were cast out with him. And I heard a loud voice saying in heaven, Now is come yeshu`ah, and strength, and the Kingdom of our Elohiym, and the power of his Mashiach: for the accuser of our brethren is cast down, which accused them before our Elohiym day and night. And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death. Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knows that he has but a short time.

CHIZAYON (REVELATION) 12:7-12

2 Esdras 2: Everlasting Kingdom & Tree of Life

Their glory also will I take unto me, and give these the everlasting Tabernacles, which I had prepared for them. They shall have the r for an ointment of sweet savor; they shall neither labor, nor be weary.

EZRA REVIY`IY (4 EZRA) 2:12

Be ready to the reward of the Kingdom, for the everlasting light shall shine upon you forevermore. Flee the shadow of this world, receive the joyfulness of your glory: I testify my Savior openly. O receive the gift that is given you, and be glad, giving thanks unto him that has led you to the heavenly kingdom. Arise up and stand, behold the number of those that be sealed in the Feast of Yahuah; Which are departed from the shadow of the world, and have received glorious garments of Yahuah. Take your number, O Tsiyon, and shut up those of yours that are clothed in white, which have fulfilled the Torah of Yahuah.

EZRA REVIY`IY (4 EZRA) 2:35-40

I Ezra saw upon Mount Tsiyon a great people, whom I could not number, and they all praised Yahuah with songs. And in the midst of them there was a young man of a high stature, taller than all the rest, and upon everyone of their heads he set crowns, and was more exalted; which I marvelled at greatly. So I asked the angel, and said, Sir, what are these? He answered and said unto me, These be they that have put off the mortal clothing, and put on the immortal, and have confessed the name of Elohiym: now are they crowned, and receive palms. Then said I unto the angel, What young person is it that crowns them, and gives them palms in their hands? So he answered and said unto me, It is the Son of Elohiym, whom they have confessed in the world. Then began I greatly to commend them that stood so stiffly for the name of Yahuah.

EZRA REVIY`IY (4 EZRA) 2:42-47


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