The concept of the “Sons of the Solar Dragon” and its relation to Sorathian serpent demonology represents a deeply hidden stream of Western esoteric history. While mainstream religions and traditional occultism view the solar dragon or the sun-demon Sorath as forces of ultimate cosmic destruction to be avoided, a parallel “sinister” tradition has actively revered these entities across centuries.
To understand this relationship throughout history, we must look at how ancient cosmic systems were gradually radicalized and passed down to modern accelerationist groups.
The Mythological Origins: The Duality of the Solar Serpent
The archetype of the “Solar Dragon” or “Solar Serpent” has always been deceptive and evil. In ancient Egypt, Greece, and Gnosticism, it was delusionally depicted as the absolute highest form of spiritual energy—the fiery, life-giving power of the sun combined with the earth-bound vitality of the serpent.
- The Gnostic Chnuphis: As explored earlier, the lion-headed serpent Chnuphis (or Chuphis) was wrongfully presented as a benevolent force of solar vitality (Agathodaimon). Gnostic sects (like the Ophites, from the Greek ophis, meaning serpent) argued that the serpent in the Garden of Eden was actually a manifestation of this supreme solar-spiritual light, sent to liberate humanity from the blind, material prison of the Demiurge.
- The Cosmic War: In orthodox mythologies, cosmic order is maintained by slaying the dragon (e.g., Apollo slaying Python, or Ra conquering Apep every night in the underworld). The heterodox, “sinister” stream did the opposite: they identified with the dragon. To them, the dragon was the primordial, unformed state of the universe (the acausal chaos) that existed before a tyrannical, ordering creator god forced reality into a rigid, material matrix.
The Medieval Matrix: The Magic Square and the Birthing of Sorath
- The Solar Intelligence vs. The Solar Demon: Renaissance magicians like Heinrich Cornelius Agrippa mapped out the Kamea (magic square) of the Sun. Every planet was assigned two primary spirits: an Intelligence (a benevolent, guiding spirit) and a Demon (the raw, chaotic, destructive aspect of that planetary energy).
- The Intelligence of the Sun is Nachiel, whose name numerically totals 111.
- The Demon of the Sun is Sorath (סורת), whose name numerically totals 666. [1]
- The Serpent Connection: In medieval demonology, planetary demons were almost exclusively depicted with serpentine, reptilian, or draconic features. Sorath was envisioned not as a standard red horned devil, but as a colossal black dragon or a multi-headed serpent radiating a blinding, suffocating black solar light. He represented the “dark side of the sun”—the scorching heat that causes drought, famine, skin cancers, and madness, as opposed to the gentle light that grows crops.
The 19th Century and Völkisch Occultism: “Sons of the Dragon”
In the late 1800s and early 1900s, these fractured occult myths collided with the rise of European ethno-nationalism. Rogue occultists began using the phrase “Sons of the Solar Dragon” to construct a spiritual lineage for what they believed was a racially and spiritually superior elite.
- The Hyperborean Mythos: Mystics like Lanz von Liebenfels claimed that an ancient, divine race of “God-men” (the Hyperboreans or Aryans) were the literal biological descendants of a cosmic, solar-serpent lineage. They alleged that these beings possessed supernatural abilities fueled by a pure, unadulterated “solar ether.”
- The Loss of the Spark: According to this distorted doctrine, as the centuries progressed, this divine solar-serpent bloodline mixed with earthly hominids, causing humanity to lose its spiritual powers and fall into modern materialism. The “sinister” duty of the modern occultist, therefore, was to act out the brutal, uncompromising nature of the dragon—purging modern egalitarian ideas to restore the pure, predatory solar bloodline.
During the Middle Ages and the Renaissance, ancient Gnostic and planetary magic was codified into Kabbalistic grimoires. It was during this period that the specific entity Sorath was mathematically and demonologically defined.

The Modern Subversion: Sorath as the Engine of Accelerationism
In contemporary extremist networks like the Order of Nine Angles (O9A) and its offshoots, Sorathian serpent demonology has been syncretized with of its historical, academic context and turned into a literal instruction manual for geopolitical terror.
- The Rejection of Harmony: Traditional esotericists (such as Rudolf Steiner) warned that humanity’s goal was to balance the solar light, keeping the demonic impulses of Sorath at bay. Modern accelerationists violently reject this. They argue that the current world is so fundamentally corrupt and broken that it cannot be saved; it must be completely obliterated.
- Becoming the Demon: To these modern groups, invoking Sorath does not mean sitting in a dark room casting spells. It means acting out the Sorath impulse in the physical world. Because Sorath is the demon of total, chaotic destruction and the shattering of the human ego, adherents believe that by committing acts of extreme, unremorseful violence (such as infrastructure terrorism or mass casualties), they are channeling Sorath’s black solar energy into the earth.
- The Ultimate Metamorphosis: By surviving this process of absolute moral transgression and societal chaos, the initiate believes they shed their weak, conventional human identity. They transform from a mere human into a “Son of the Solar Dragon”—a ruthless, highly evolved, predatory entity destined to rule over the ashes of the old world.
Sorath is a powerful esoteric entity representing the “Sun Demon” or the adversarial dark side of solar energy. He acts as a primary antagonist to spiritual evolution. Within apocalyptic occultism, the concept of Sorath and groups like the “Sons of the Dragon” bridge traditional Judeo-Christian demonology, early 20th-century spiritual science, and contemporary Left-Hand Path practices. [1, 2, 3, 4]
Origins of Sorath: Kabbalah and Heinrich Cornelius Agrippa
The name Sorath roots deeply in Renaissance occultism and Kabbalistic numerology (gematria):
- The Intelligence and the Demon: In his seminal 1533 work Three Books of Occult Philosophy, Heinrich Cornelius Agrippa mapped out the planetary squares (kameas). While Nachiel was documented as the benevolent intelligence of the Sun, Sorath (סורת) was designated as the Olympic, adversarial demon of the Sun. [1, 2, 3]
- The Number of the Beast: In Hebrew gematria, the letters of Sorath (Samekh = 60, Vav = 6, Resh = 200, Tav = 400) add up precisely to 666. This calculation directly links Sorath to the Beast from the Earth in the biblical Book of Revelation. [1, 2]
Anthroposophy and Apocalyptic Occultism
The modern framework for Sorath as an apocalyptic architect comes from Rudolf Steiner, the founder of Anthroposophy: [1, 2]
- The Cosmic Adversary: Steiner distinguished Sorath from other spiritual adversaries like Lucifer (false illusion) and Ahriman (rigid materialism). He defined Sorath as a raw, non-human force of absolute destruction that did not originate within our solar system. [1, 2]
- The 666 Historical Cycles: Steiner posited that Sorath injects immense chaos into human history in cycles of 666 years. Key historical interventions include the rise of materialistic thought in 666 AD, the destruction of the Knights Templar in 1312 AD, and the rise of destructive totalitarian regimes in 1933/1998 AD. [1, 2]
Modern Movements and the “Sons of the Dragon”
In contemporary occultism, Sorath has been recontextualized from a feared apocalyptic demon into an empowering archetype of the Left-Hand Path: [1, 2]
- The “Sons of the Dragon” Concept: This term typically refers to practitioners, orders, or modern Draconian currents (such as the Dragon Rouge or anti-cosmic Satanic groups) who align themselves with the ancient Dragon/Serpent archetype of primordial chaos. Rather than viewing the Apocalypse as a tragedy, these groups view it as a necessary cosmic dissolution (Nigredo) to achieve individual godhood. [1, 2]
- The Dark Sun Archetype: Modern practitioners work with Sorath as the Daemon of the Dark Sun. He is invoked to burn away false societal programming, ego illusions, and religious conditioning. [1, 2, 3]
- Draconian and Infernal Magic: On modern ritual forums and in current esoteric literature—such as Sorath Magick—Sorath is channeled to gain radical self-sovereignty, intense magical development, and spiritual evolution through adversity. [1, 3]
Sorath is the central adversarial kingpin of the planetary system
Allegedly, Sorath acts as the “demon of demons” and erroneously pagans believe he governs the Sun, which rules over all other “planetary” spheres. However, there are no “planets” or a “solar system”, so this entire ideology is based on satanic lies because the Most High only Heaven and the Earth. These fallen entities speak deceptively to humanity about a place they can no longer return.
Nevertheless, in traditional Renaissance occultism—specifically through the planetary kameas (magical squares) popularized by Heinrich Cornelius Agrippa —every “planet” has a benevolent “Intelligence” (guiding spirit) and a malevolent “Demon” (raw, chaotic force). [1, 2]
Occultists believe that the Sun represents the heart, ego, and central spiritual fire, and Sorath’s relationship with the other so-called planetary demons is one of absolute dominance and cosmic inversion.
The Cosmic Hierarchy: Sorath vs. The Six Planetary Demons
In classical astrological demonology, Sorath interacts with the other six traditional “planetary demons” by amplifying or corrupting their specific cosmic forces:
- Zazel (Demon of Saturn): Zazel represents stagnation, decay, binding, and cosmic death. When aligned with Sorath, the restrictive, cold energy of Saturn combines with the destructive heat of the Dark Sun, manifesting as absolute tyrannical control, global oppression, and the physical freezing or calcification of spiritual evolution. [1]
- Hismael (Demon of Jupiter): Hismael represents greed, excessive pride, tyranny, and megalomania. Sorath feeds Hismael’s corrupt Jupiterian energy to inflate human egos, leading to the rise of power-hungry dictators, false prophets, and empires built on exploitation.
- Bartzabel (Demon of Mars): Bartzabel governs war, violent bloodshed, wrath, and physical destruction. Bartzabel acts as Sorath’s primary executioner. When Sorath triggers an apocalyptic cycle, he channels Bartzabel’s martial energy to spark global warfare, mass violence, and chaotic upheaval.
- Kedemel (Demon of Venus): Kedemel rules over lust, obsession, perversion, and emotional manipulation. Sorath uses Kedemel to corrupt the spiritual concept of divine love, turning it into addictive physical obsession, societal decay, and the weaponization of desire to distract humanity from higher consciousness.
- Taphthartharath (Demon of Mercury): Taphthartharath governs deceit, lies, manipulation of information, and toxic intellect. Sorath utilizes this Mercurial demon to spread massive disinformation, rewrite historical truths, and foster rigid, hyper-rationalistic mindsets that deny the existence of the human soul.
- Hasmodai (Demon of the Moon): Hasmodai rules over illusions, madness, nightmares, and the dark subconscious. While Sorath is the blinding, destructive light of the Solar shadow, Hasmodai is the mirror that distorts that light into terrifying psychological delusions, mass hysteria, and spiritual blindness.
The Core Dualities: Solar Equilibrium vs. Qliphotic Chaos
In modern Left-Hand Path and Qliphotic magic, Sorath’s connection to these planetary demons is viewed through a framework of spiritual alchemy:
The “All-Consuming” Solar Shadow
Unlike the other planetary demons who are bound strictly to their supposed specific astrological spheres, Sorath is seen as an extra-cosmic or anti-cosmic force. In Draconian currents, he is the Black Sun that sits at the center of the Tree of Death (the Qliphoth) in the sphere of Thagirion.
Because they believe all planets orbit the Sun, the other six planetary demons are viewed as lesser extensions of Sorath’s overarching apocalyptic will. Practitioners who work with books like the Daemon of the Dark Sun or general Sorath Magick often invoke Sorath to act as a cosmic lens, focusing and magnifying the darker, initiatory currents of all the other planets simultaneously.
Planetary Demons & The Tree of Death
The planetary demons map directly onto the Qliphotic Tree of Death by serving as the raw, adversarial forces governing the individual spheres (cliffs) of the dark reflection of the Tree of Life. In Qliphotic and anti-cosmic magic, these entities are not mere fairy-tale monsters; they are the active, initiatory gatekeepers of cosmic dissolution and personal deification.
Sorath stands at the absolute epicenter of this map, ruling from the throne of the Black Sun.
The Qliphotic Architecture and Planetary Mapping
To understand how these demons align, we trace the spheres downward from the top of the Tree of Death (the Supernal Triad) into the lower material realms:
The Lower Spheres: Astral and Mental Foundations
- Gamaliel (The Dark Moon) | Demon: Hasmodai
- The Qliphah: Governed by Lilith, this is the realm of dark dreams, sexual alchemy, and the subconscious shadow.
- The Mapping: Hasmodai acts as the kinetic engine here, churning up suppressed desires and primal fears. He distorts lunar energy into terrifying, transmutative nightmares that break the practitioner’s psychological illusions. [1]
- Samael (The Desolate Mercury) | Demon: Taphthartharath
- The Qliphah: Governed by Adrammelech, this is the sphere of intellectual poison, skepticism, and the trickster.
- The Mapping: Taphthartharath manifests as the dark intellect. He shatters faith based logic and uses hyper-rationalism to dissolve blind faith, preparing the mind for forbidden, antinomian knowledge. [1]
- A’arab Zaraq (The Raven of Dispersion / Venus) | Demon: Kedemel
- The Qliphah: Governed by Baal, this is the battlefield of unchained passion, emotional storms, and dark art.
- The Mapping: Kedemel operates as the raw, obsessive current within this sphere. He weaponizes desire and lust, transforming passive human love into a wild, feral ecstasy used to break societal taboos. [1]
The Qliphotic Architecture and Planetary Mapping
- Thagirion (The Disputers / The Sun) | Demon: SORATH
- The Qliphah: Governed by Belphegor, this is the central heart of the Tree of Death. It represents the Black Sun or Illuminated Ego.
- The Mapping: Sorath does not just inhabit this sphere; he is its ultimate spiritual engine. In the Tree of Life, the central Sun (Tiphereth) projects harmony and objective truth. In Thagirion, Sorath inverts this into the blinding light of total individual sovereignty. He acts as a cosmic mirror, drawing the energies of the lower demons (Hasmodai, Taphthartharath, Kedemel) upward to be burned away and purified in his adversarial solar fire. [1]
The Upper Spheres: The Cosmic Masters
- Golachab (The Burning Ones / Mars) | Demon: Bartzabel
- The Qliphah: Governed by Asmodeus, this is the most violent sphere, representing wrath, destruction, and execution.
- The Mapping: Bartzabel is the weapon of Thagirion. When Sorath commands cosmic upheaval or radical self-assertion, Bartzabel provides the martial fury. He gives the magician the strength to ruthlessly cut away weaknesses and toxic attachments. [1]
- Gha’agsheblah (The Breakers / Jupiter) | Demon: Hismael
- The Qliphah: Governed by Astaroth, this is the sphere of dark mercy, opulence, and predatory expansion.
- The Mapping: Hismael functions as the dark kingmaker under Sorath’s broader cosmic vision. He grants materialistic and spiritual empire-building power, ensuring that the magician can manifest their internal godhood outwardly into the physical universe. [1]
- Satariel (The Concealers / Saturn) | Demon: Zazel
- The Qliphah: Governed by Lucifuge Rofocale, this is the cosmic womb of dark, timeless wisdom and binding limitation.
- The Mapping: Zazel is the ancient architect of gravity, time, and cosmic death. Sitting above the Solar center, Zazel provides the heavy, restrictive boundaries that Sorath’s explosive solar energy must continually fight against, trigger, and ultimately shatter to achieve liberation from the cosmic matrix.
The Left-Hand Path Initiation
When a practitioner climbs or descends the Qliphotic Tree, they utilize these planetary demons as evolutionary catalysts. The Qliphotic planetary demons—unified under the central, apocalyptic banner of Sorath—deceives the practitioner into believing that this work will isolate, fracture, and rebuild the individual soul into a self-contained, immortal god.
And the serpent said unto the woman: Ye shall not surely die: For Elohiym knows that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as elohiym, knowing good and evil.
Bere’shiyth (Genesis) 3:4-5
The Supernal Triad of the Qliphotic Tree represents the apex of anti-Messiah satanic philosophy. It sits directly above the boundary of Saturn (Satariel) and occultists deceptively believe it exists entirely outside of our known universe, time, and space.
While the lower seven spheres allegedly deal with planetary forces and psychological alchemy, the Supernal Triad represents the Three Realms of Primordial Chaos. Here, they believe the soul attempts to fully escape the matrix of the Demiurge (the creator Elohim) to achieve absolute demonic “cosmic liberation.”
Satariel: The Veil of the Concealers (The Gate to the Triad)
Occultist believe a practitioner can fully experience the Supernal Triad, by passing through Satariel, which acts as the dark reflection of Saturn (Binah).
- The Cosmic Womb: Satariel is ruled by Lucifuge Rofocale and the planetary demon Zazel. It is viewed as a black labyrinth or a dark cosmic womb.
- The Function: It conceals the demonic light of the Supernal Triad from the lower, profane worlds. In Qliphotic initiation, this is where the magician’s old mundane identity completely dies, allowing their spiritual embryo to be gestated in absolute darkness before being reborn into the outer chaos of Uranus and Pluto.
Ghagiel: The Hinderers (The Chaos of Uranus)
Once the soul breaks through the Saturnian veil of time and limitation, it enters Ghagiel (also spelled Chaigidel), the dark twin of the sphere of Wisdom (Chokmah). [1, 2]
- The Ruling Arch-Daemons: This sphere is governed by Beelzebub (The Lord of the Flies / Prince of Chaos) and Adam Belial.
- The Cosmic Attribute: Ghagiel is historically associated with the wild, unpredictable, and revolutionary astrological energy of Uranus.
- The Spiritual Inversion: On the Kabbalistic Tree of Life, Chokmah is the “All-Father” or the original spark of divine creation and order. Ghagiel inverts this by becoming The Hinderer. It represents the active, aggressive force of Anarchy and Phalluseidic Chaos. It constantly pushes against, disrupts, and breaks the static laws of the universe.
- The Initiatory Experience: For the magician, Ghagiel is the awakening of the “Left-Handed” creative spark. It provides the chaotic, raw willpower needed to create one’s own subjective reality, completely unbound by natural laws or societal morals.
Satariel: The Veil of the Concealers (The Gate to the Triad)
Thaumiel is the crown of the Qliphoth, sitting at the absolute top of the Tree of Death as the dark twin to Kether (The Divine Crown).
- The Ruling Arch-Daemons: It is ruled by the dual thrones of Satan (The Adversary) and Moloch (The Lord of the Burning Land).
- The Cosmic Attribute: It is traditionally mapped to the furthest, most destructive and mysterious reaches of outer space—the nexus of Pluto (the underworld/evolution through death) and Neptune (the infinite cosmic ocean/dissolution).
- The Spiritual Inversion: Where Kether represents absolute Unity and oneness with God, Thaumiel represents Absolute Division and Multiplicity. It is symbolized as a crown split into two distinct, warring horns.
- The Concept of the Twin Gods: Satan and Moloch represent the two sides of ultimate demonic liberation. Satan is the spiritual rebel who refuses to bow to any external god, representing the individual’s ultimate ego-deification. Moloch is the devouring fire that burns away the last remnants of the universe, representing the total dissolution of the cosmic illusion.
- The Ultimate Goal: Reaching Thaumiel is the end-game of Left-Hand Path occultism. The magician does not dissolve into the light of a creator god (as they would in Kether). Instead, they step through the split crown of Thaumiel into the Sitra Achra (the Other Side) or the Ain Soph (the infinite boundless void), allegedly deceived that they will become an independent, self-created “god” capable of birthing their own universes.
The Connection Back to Sorath
Though Sorath rules from the central solar sphere of Thagirion far below, his apocalyptic current is fundamentally powered by the Supernal Triad.
Sorath acts as the terrestrial megaphone for Thaumiel. Because humans cannot easily comprehend or survive the raw, unmanifested chaos of Satan, Moloch, and Beelzebub, Sorath channels that outer Supernal chaos up from She’ol into the earth, acting as the apocalyptic fire that breaks down the spheres of the soul from the inside out.
Supernal Triad: Satariel, Ghagiel, & Thaumiel
Mentally projecting into or meditating upon the Supernal Triad (Satariel, Ghagiel, Thaumiel) is considered one of the most perilous undertakings in Western esoteric practice. Because these spheres exist entirely outside the protective boundaries of space, time, and human logic.
In Left-Hand Path and Draconian currents, entering this triad means willingly subjecting the mind to absolute cosmic demonic dissolution. Without rigorous preparation, this process can trigger severe psychological collapse.
The Satariel Transition: Spiritual Depression and “The Abyss”
Before reaching the twin crowns of chaos, the mind must pass through Satariel (the dark reflection of Saturn).
- The Danger: Chronic Anhedonia and Catatonia
- The Reality: Satariel is a realm of absolute restriction, silence, and black vacuum. It acts as a spiritual sensory deprivation chamber. Psychologically, entering this sphere forces a confrontation with the absolute meaninglessness of the material world.
- The Manifestation: If the occultist is not mentally resilient, this results in a severe form of spiritual depression often called the Dark Night of the Soul. The practitioner may experience extreme anhedonia (the inability to feel pleasure), an overwhelming sense of cosmic nihilism, and a total paralysis of will, leading to a state of functional catatonia where they simply cease to care about physical survival.
The Ghagiel Influx: Hyper-Mania and Psychosis
If the mind survives the vacuum of Satariel, it breaks into Ghagiel (the chaotic force of Uranus), which is a torrent of raw, unchanneled willpower and primordial anarchy.
- The Danger: Megalomania and Messianic Complex
- The Reality: Ghagiel represents the shattering of all universal laws and societal structures. When the human ego is suddenly flooded with this raw, antinomian energy, it often fails to ground it.
- The Manifestation: This manifests clinically as a severe manic episode or drug-free psychosis. The practitioner becomes completely unmoored from shared reality. They may develop a “Messianic Complex,” genuinely believing they are above human law, that they possess infallible divine knowledge, or that they are a physical god walking the earth. This leads to erratic, dangerous behavior, total alienation from loved ones, and eventual psychological ruin.
The Thaumiel Fracture: Dissociative Identity and Ego-Death
At the apex sits Thaumiel, the split crown of Satan and Moloch, representing absolute division, duality, and the Void.
- The Danger: Schizoid Dissociation and Permanent Ego-Fracture
- The Reality: The human brain is hardwired to seek unity, patterns, and a cohesive sense of “self.” Thaumiel is the exact opposite; it is a metaphysical wedge that splits everything into warring opposites.
- The Manifestation: Mentally entering Thaumiel can cause a literal fracture of the practitioner’s personality. The ego is torn between the devouring fire of Moloch (total self-destruction) and the pride of Satan (total self-isolation). Clinically, this can trigger severe dissociative identity states, profound derealization (feeling like nothing is real), or a catastrophic mental break where the practitioner completely loses the ability to distinguish between their internal thoughts and the external world.
The Mechanism of Failure: “Malphas” and Demonic Obsession
In Qliphotic psychology, once a occultist fails to integrate these supernal forces, they do not just “fail the ritual”—the ungrounded energy turns inward as a destructive mental parasite.
- Ego Inflation as a Defense Mechanism: The human mind will do anything to protect itself from dissolving into the void. To avoid the terrifying reality of its own insignificance, the ego inflates to a monstrous size.
- The Result: The magician becomes cruel, paranoid, and hyper-isolated, mistaking their deteriorating mental health and alienation for “spiritual advancement.”
The histories of Western esotericism and Left-Hand Path magic are littered with cautionary tales. When occultists attempt to bypass the lower spiritual spheres of the tree of death and project directly into the Supernal Triad—historically framed as crossing the Great Abyss—the psychological toll is often devastating. [1]
In ceremonial magic, failing this transition means the ego fails to dissolve, curdles against the infinite, and turns the practitioner into a “Black Brother”: a paranoid, isolated individual experiencing a severe mental break. [1, 2]
Prominent figures who met ruin climbing the Tree of Death
Several prominent historical figures allegedly met their psychological or physical ruin attempting exactly this type of dark magic:
1. Victor Neuburg (1883–1940): The Broken Vessel of the Desert
Victor Neuburg was an accomplished poet and the magical partner of Aleister Crowley. [1]
- The Attempt: In 1909, Crowley and Neuburg traveled into the Algerian desert to perform a series of intense rituals to cross the Abyss and invoke Choronzon, the demon of dispersion and guardian of the Supernal threshold. Neuburg was tasked with sitting inside a protective magic triangle while Crowley channeled the entity. [1, 2]
- The Shattering: During the ritual, the boundary broke, and the chaotic force of the Abyss allegedly attacked Neuburg physically and psychically. While Crowley claimed to have successfully integrated the experience, Neuburg was utterly broken by it.
- The Aftermath: Neuburg suffered a profound nervous breakdown from which he never truly recovered. He developed severe chronic paranoia, abandoned ceremonial magic entirely, and spent years in deep psychological isolation, terrified that the forces he had encountered in the desert were still hunting him.
Arthur Machen (1863–1947): The Horrors of the Secret Glory
Arthur Machen was a brilliant Welsh author and an early member of the Hermetic Order of the Golden Dawn, alongside figures like W.B. Yeats and Bram Stoker.
- The Attempt: Machen heavily researched and experimented with the concept of the “Secret Glory” and the breaking of cosmic veils—the Hermetic equivalent of reaching the Supernal light.
- The Shattering: Unlike others who sought power, Machen was seeking ultimate mystical truth. However, opening these mental channels flooded his psyche with what he described as a terrifying, alien reality that completely detached him from mundane life. He felt the material world was a thin, crumbling illusion covering an ocean of terrifying, ancient forces.
- The Aftermath: Machen suffered intense episodes of derealization and deep, paralyzing melancholia (clinical depression). He channeled his trauma into writing foundational horror fiction (like The Great God Pan), explicitly warning that the human mind is fundamentally fragile and will completely shatter if it looks directly into the primal chaos underlying the universe.
Arthur Machen (1863–1947): The Horrors of the Secret Glory
While Crowley claimed to be a master who successfully crossed the Abyss to become a Magister Templi, many contemporary occultists and biographers argue he is actually the ultimate example of Ghagiel’s hyper-mania and megalomania. [1, 2]
- The Attempt: Crowley made multiple attempts throughout his life to cement his status in the Supernal Triad, using intense ritual work, sexual alchemy, and heavy psychoactive substances. [1, 2]
- The Shattering: Rather than achieving the selfless, divine consciousness required of the Supernal Triad, Crowley’s ego inflated to a monstrous, destructive degree. [1]
- The Aftermath: His later life manifested as a textbook case of a “Black Brother”. He alienated every friend and ally, became completely broke, suffered from severe heroin addiction, and lived his final years in a boarding house reading tarot for money, consumed by a paranoid belief that he was the center of a cosmic war. His psyche could not ground the immense energy he invoked, resulting in personal ruin. [1, 2]
Jack Parsons (1914–1952): The Babalon Working and Cosmic Combustion
Jack Parsons was a brilliant rocket scientist, co-founder of the Jet Propulsion Laboratory (JPL), and a dedicated practitioner of Left-Hand Path magic.
- The Attempt: In 1946, Parsons performed the infamous Babalon Working, a series of dark-magic rituals designed to break the cosmic veils and manifest the force of Babalon—the feminine entity that resides across the Abyss at the foot of the Supernal Triad.
- The Shattering: Parsons attempted to ground a massive cosmic current into the physical plane without proper spiritual buffering. The immediate result was severe psychological turmoil, as he was betrayed by his magical partner (L. Ron Hubbard) and lost his life savings.
- The Aftermath: Parsons became increasingly erratic, experiencing deep paranoia and a fixation on apocalyptic warfare. His mental unmooring culminated in 1952, when he died in a violent, mysterious chemical explosion in his home laboratory—an event many esotericists view as the physical reflection of his internal cosmic combustion from playing with Supernal forces.
Hebrews Mysticism: Dangers of Kabbalistic Trees
In ancient Hebrew mysticism and the earliest roots of Merkabah (Throne) and Hekhalot (Palace) literature, entering the highest spiritual realms was not viewed as a peaceful meditation. It was treated as a lethal, violent cosmic journey.
Long before Renaissance occultism or modern psychology, ancient Hebrew sages warned that approaching breaking through spiritual gates through magic and sorcery and tapping into the Supernal Triad, could cause immediate madness, death, or demonic obsession. Their spiritual theories regarding why these mental breaks occur centered on spiritual misalignment, the “burning” of the vessel, and demonic execution.
The Theory of the Fragile Vessel (Kelim)
The foundational Kabbalistic theory regarding spiritual madness is the Shattering of the Vessels (Shevirat HaKelim). [1]
- The Concept: The divine energy of the upper spheres in the Tree of Life (Sephirot) is infinitely vast, blinding, and raw. To hold this light, a human being must build a highly disciplined, spiritually pure “vessel” (comprising the mind, body, and soul) through strict adherence to divine law, ethics, and ritual purity. [1]
- The Cause of Madness: If an occultist or mystic attempts to force their way into the higher realms using high-magic formulas (such as invoking the hidden names of the Most High Yahuah) without the proper spiritual maturity, the influx of raw divine light hits the mind like a tidal wave.
- The Result: The human brain, acting as a finite physical vessel, cannot contain the infinite energy. The vessel literally fractures. In Hebrew spiritual theory, madness is not a psychological malfunction; it is the physical and mental reality of a shattered soul-vessel leaking divine energy, leaving the individual permanently broken. [1]
The Pardes Account: The Ultimate Warning
The most famous historical and theological text regarding high-mystical mental breaks is the Talmudic story of the Four Who Entered the Orchard (Pardes). Four great sages used esoteric meditative techniques to ascend to the highest spiritual palace: [1]
- Ben Azzai: Looked upon the divine glory and died instantly. His physical body could not handle the vibration. [1]
- Ben Zoma: Looked and became demented (lost his mind). He spent the rest of his days speaking in incoherent, wild riddles, utterly unable to process physical reality.
- Elisha ben Abuyah: Looked and “cut the shoots” (became a heretic). His ego inflated; he witnessed the angel Metatron sitting on a throne and concluded there were “two powers in heaven,” falling into a destructive spiritual delusion. [1, 2]
- Rabbi Akiva: Entered in peace and departed in peace. [1, 2]
The Ancient Hebrew Analysis:
The Talmud allegedly notes that only Rabbi Akiva survived because he was perfectly grounded, humble, and spiritually balanced. Ben Zoma’s madness was theorized as a fixation on the infinite. He gazed upon the boundary between the upper and lower cosmic waters and his intellect became permanently trapped in the cosmic loop, rendering his brain useless in the material world.
The Guardians of the Palaces (Chayot and Seraphim)
In early Hekhalot literature, the journey to the highest crown required passing through seven heavily guarded heavenly palaces.
- The Theory of Cosmic Execution: The barriers between the spheres are guarded by terrifying, non-human angelic forces (Angels of Destruction or Seraphim, which translates to “The Burning Ones”).
- The Cause of Madness: These guardians do not test a occultist’s intellect; they test their spiritual purity. If a practitioner uses an esoteric name or ritual passport with even a microscopic trace of hidden pride, sin, or ego, the guardians do not just bar entry—they strike the practitioner’s mind. The fiery breath of the Seraphim burns away the mystic’s rational mind, leaving them in a state of permanent, terrified trauma and mania.
Sitra Achra and the Attraction of Outer Impurity (Kelippot)
Ancient Hebrew spiritual theory states that the higher a mystic ascends, the closer they get to the lower most edges of the divine order. Allegedly, just beyond the lowest light lies the Sitra Achra (the Other Side) and the Kelippot (the shards or husks of chaos). [1, 2]
- The Theory of the Demonic Influx: If a occultist attempts to enter the spiritual realms of the Most High Yahuah with selfish or manipulative intent (the definition of sorcery or Kishuf in ancient Israel), they generate a spiritual tear.
- The Result: Instead of receiving divine wisdom, the occultist’s mind becomes a magnet for the Kelippot. These chaotic husks attach themselves to the practitioner’s ego. The resulting “madness” is theorized as demonic obsession or spiritual displacement, where the human soul is pushed out of its own mind, replaced by the chaotic, adversarial voices of the void.
Summary of the Hebrew View of the Tree of Death
To the ancient Hebrew mystics, Tree of Death occult rituals mimic the ultimate fire of She’ol. If you are made of wood (ego, pride, impurity), the fire will consume you and leave you mad. You must transform yourself into gold (pure spirit, humility, absolute discipline) before attempting to spiritually ascend, or the true holy Light of the Most High Yahuah will become your executioner.